It is an interpretive, phenomenological description of the rise and repetition of the face-to-face encounter, or the intersubjective relation at its precognitive core; viz., being called by another and responding to that other. If precognitive experience, that is, human sensibility, can be characterized conceptually, then it must be described in what is most characteristic to it: a continuum of sensibility and affectivity, in other words, sentience and emotion in their interconnection.[2]
Levinas's philosophical project can be called constructivist. He proposes phenomenological description and a hermeneutics of lived experience in the world. He lays bare levels of experience described neither by Husserl nor by Heidegger. These layers of experience concern the encounter with the world, with the human other, and a reconstruction of a layered interiority characterized by sensibility and affectivity.
對與他人相遇的描述是他成熟時期的核心思想。
這表明了與他人相遇的特徵：
我能夠以認知的方式，在視覺的基礎之上，將他人建構(constitute)為alter ego。我能夠看出其他人就好像我自己，如同我自己一班的行動，似乎是他的意識生命的主人。這是胡塞爾基本的現象學進路：在一個共享的社會宇宙內構成他人。
但Levinas認為胡塞爾的構成概念缺乏主體間性的生命的核心元素:
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